by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Founder-Acarya of the International Society for Krsna Consciousness
(August 30, 1968, Montreal, Canada)
"Now today is our Radhastami ceremony. So, so far Radharani, Radharani, today is the birthday of Srimati Radharani. Radharani is the pleasure potency of Krsna. Krsna is the Supreme Brahman. Just try to understand. Krsna is the Supreme Brahman.
Param brahma param dhama pavitram paramam bhavan. So when param brahma wants to enjoy... that enjoying spirit is there in the param brahma. Otherwise we cannot have this enjoying spirit. Because we are part and parcel, therefore we have got that enjoying spirit, but that is materially contaminated.
But the fact is there, because Krsna, He is enjoying. This enjoying spirit we have got also, but I do not know how to enjoy. We are trying to enjoy in the matter, in the dull matter. That is spiritual. So brahman sukhanubhutya. People are trying to feel what is brahmasukha, pleasure of brahmanubhava. That is not material pleasure.
So many yogis, they have given up their family life, their kingdom, and meditating to achieve that Brahman pleasure. Actually, the idea is Brahman pleasure. So many brahmacaris, so many sannyasis, they are trying to achieve that Brahman pleasure, and in order to achieve that Brahman pleasure they are neglecting, they are kicking off all this material pleasure. Do you think that Brahman pleasure is ordinary, this material pleasure? To achieve a portion of Brahman pleasure, if they are kicking off all this material pleasure... don't talk of ourselves, we are ordinary men.
In the history we have got instances, that of Bharata Maharaja. Bharata Maharaja, under whose name this planet is called Bharatavarsa. That Bharata Maharaja was the emperor of the whole world. And as emperor he had his beautiful wife, young children. But at the age of twenty-four years, just young man, he gave up everything.
All right. This is very old story, of course, but you know Lord Buddha. He was also a prince. He was also prince, not ordinary man, and he was ksatriya, and he was always enjoying with beautiful women. That is the palace pleasure accustomed in every, in Oriental countries, that in the palace there are many beautiful girls, they're always dancing and giving pleasure to the kings and the prince. So Lord Buddha was also in such pleasure, but he gave up everything and began to meditate.
There are many hundreds of instances in Indian history that to realize the Brahman pleasure they gave up everything. They gave up everything. That is the way. Tapasya means voluntarily accepting something severe for realizing the supreme pleasure. That is called tapasya. So if, for tasting a little Brahman pleasure, all materialistic pleasures are to be given up, do you think that the Supreme Brahman, Lord Krsna, is enjoying this material pleasure? Is it very reasonable? This Krsna, He's enjoying... laksmi-sahasra-sata-sambhrama-sevyamanam. Hundreds and thousands of goddess of fortune are engaged in His service. Do you think these Laksmis are material women? How Krsna can take pleasure in the material women? No. This is mistake.
Ananda-cinmaya-rasa-pratibhavitabhis tabhir ya eva nija-rupataya kalabhih. In the Brahma-samhita you'll find that He expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency.
And these gopis are expansion of His pleasure potency. And Radharani is the center. Radharani is the center. So Radharani is not... don't take that Radharani is an ordinary woman like we have our wife or sister or mother. No. She is the pleasure potency.
And the birth of Radharani was not from the womb of any human being. She was found by her father in the field. While father was plowing, he saw one little nice child is lying there, and he had no children, so he caught it and presented to the queen, "Oh, here we have got a very nice child." "How you got?" "Oh, in the field." Just see. Radharani's janma is like that.
So this janma is today and Radha, this name is sometimes not found in Bhagavata. So the atheistic class of men protest this Radharani's name is not in the Srimad-Bhagavatam. How this name came, Radharani? But they do not know how to see it. There is anayaradhyate. There are many gopis, but there is mention that by this particular gopi He is served more pleasingly. Krsna accepts this gopi's service more gladly. Anayaradhyate. Aradhyate. This aradhate, this word, aradhyate means worshiping. From this word aradhyate, Radha has come. But Radha's name are there in other Puranas. So this is the origin.
So Radha, so Radha and Krsna. Krsna is the enjoyer and He wants to enjoy. So He's the Supreme Brahman. He cannot enjoy anything, atmarama, He can enjoy it in Himself. Therefore Radharani is the expansion of His pleasure potency. Krsna hasn't got to seek external things for His pleasure. No. He is in Himself full, atmarama. So Radharani is expansion of Krsna. Krsna is the energetic, and Radharani is the energy. Just like energy and energetic, you cannot separate. Fire and the heat you cannot separate. Wherever there is fire there is heat, and wherever there is heat there is fire. Similarly, wherever there is Krsna there is Radha. And wherever there is Radha there is Krsna. They are inseparable. But He is enjoying.
So Svarupa Damodara Gosvami has described this intricate philosophy of Radha and Krsna in one verse, very nice verse: radha-krsna-pranaya-vikrtir hladini-saktir asmad ekatmanav api bhuvi pura deha-bhedam gatau tau. So Radha and Krsna is the one Supreme, but in order to enjoy, They have divided into two. Again Lord Caitanya joined the two into one. Caitanyakhyam prakatam adhuna. That one means Krsna in the ecstasy of Radha. Sometimes Krsna is in ecstasy of Radha. Sometimes Radha is in ecstasy of Krsna. This is going on. But the whole thing is Radha and Krsna means the one, the Supreme.
So Radha-Krsna philosophy is a very great philosophy. It is to be understood in the liberated stage. Radha-Krsna philosophy is not to be understood in the conditioned stage. But when we worship Radha-Krsna in our conditional stage, actually we worship Laksmi-Narayana. You have seen that picture, this viddhi-marg and raga-marg. Radha-Krsna worship is on the platform of pure love, and Laksmi-Narayana worship is on the regulative principles. So long we do not develop our pure love, we have to worship on the regulative principles.
blog.myspace.com
Founder-Acarya of the International Society for Krsna Consciousness
(August 30, 1968, Montreal, Canada)
"Now today is our Radhastami ceremony. So, so far Radharani, Radharani, today is the birthday of Srimati Radharani. Radharani is the pleasure potency of Krsna. Krsna is the Supreme Brahman. Just try to understand. Krsna is the Supreme Brahman.
Param brahma param dhama pavitram paramam bhavan. So when param brahma wants to enjoy... that enjoying spirit is there in the param brahma. Otherwise we cannot have this enjoying spirit. Because we are part and parcel, therefore we have got that enjoying spirit, but that is materially contaminated.
But the fact is there, because Krsna, He is enjoying. This enjoying spirit we have got also, but I do not know how to enjoy. We are trying to enjoy in the matter, in the dull matter. That is spiritual. So brahman sukhanubhutya. People are trying to feel what is brahmasukha, pleasure of brahmanubhava. That is not material pleasure.
So many yogis, they have given up their family life, their kingdom, and meditating to achieve that Brahman pleasure. Actually, the idea is Brahman pleasure. So many brahmacaris, so many sannyasis, they are trying to achieve that Brahman pleasure, and in order to achieve that Brahman pleasure they are neglecting, they are kicking off all this material pleasure. Do you think that Brahman pleasure is ordinary, this material pleasure? To achieve a portion of Brahman pleasure, if they are kicking off all this material pleasure... don't talk of ourselves, we are ordinary men.
In the history we have got instances, that of Bharata Maharaja. Bharata Maharaja, under whose name this planet is called Bharatavarsa. That Bharata Maharaja was the emperor of the whole world. And as emperor he had his beautiful wife, young children. But at the age of twenty-four years, just young man, he gave up everything.
All right. This is very old story, of course, but you know Lord Buddha. He was also a prince. He was also prince, not ordinary man, and he was ksatriya, and he was always enjoying with beautiful women. That is the palace pleasure accustomed in every, in Oriental countries, that in the palace there are many beautiful girls, they're always dancing and giving pleasure to the kings and the prince. So Lord Buddha was also in such pleasure, but he gave up everything and began to meditate.
There are many hundreds of instances in Indian history that to realize the Brahman pleasure they gave up everything. They gave up everything. That is the way. Tapasya means voluntarily accepting something severe for realizing the supreme pleasure. That is called tapasya. So if, for tasting a little Brahman pleasure, all materialistic pleasures are to be given up, do you think that the Supreme Brahman, Lord Krsna, is enjoying this material pleasure? Is it very reasonable? This Krsna, He's enjoying... laksmi-sahasra-sata-sambhrama-sevyamanam. Hundreds and thousands of goddess of fortune are engaged in His service. Do you think these Laksmis are material women? How Krsna can take pleasure in the material women? No. This is mistake.
Ananda-cinmaya-rasa-pratibhavitabhis tabhir ya eva nija-rupataya kalabhih. In the Brahma-samhita you'll find that He expands His ananda-cinmaya-rasa, the mellow of transcendental pleasure potency.
And these gopis are expansion of His pleasure potency. And Radharani is the center. Radharani is the center. So Radharani is not... don't take that Radharani is an ordinary woman like we have our wife or sister or mother. No. She is the pleasure potency.
And the birth of Radharani was not from the womb of any human being. She was found by her father in the field. While father was plowing, he saw one little nice child is lying there, and he had no children, so he caught it and presented to the queen, "Oh, here we have got a very nice child." "How you got?" "Oh, in the field." Just see. Radharani's janma is like that.
So this janma is today and Radha, this name is sometimes not found in Bhagavata. So the atheistic class of men protest this Radharani's name is not in the Srimad-Bhagavatam. How this name came, Radharani? But they do not know how to see it. There is anayaradhyate. There are many gopis, but there is mention that by this particular gopi He is served more pleasingly. Krsna accepts this gopi's service more gladly. Anayaradhyate. Aradhyate. This aradhate, this word, aradhyate means worshiping. From this word aradhyate, Radha has come. But Radha's name are there in other Puranas. So this is the origin.
So Radha, so Radha and Krsna. Krsna is the enjoyer and He wants to enjoy. So He's the Supreme Brahman. He cannot enjoy anything, atmarama, He can enjoy it in Himself. Therefore Radharani is the expansion of His pleasure potency. Krsna hasn't got to seek external things for His pleasure. No. He is in Himself full, atmarama. So Radharani is expansion of Krsna. Krsna is the energetic, and Radharani is the energy. Just like energy and energetic, you cannot separate. Fire and the heat you cannot separate. Wherever there is fire there is heat, and wherever there is heat there is fire. Similarly, wherever there is Krsna there is Radha. And wherever there is Radha there is Krsna. They are inseparable. But He is enjoying.
So Svarupa Damodara Gosvami has described this intricate philosophy of Radha and Krsna in one verse, very nice verse: radha-krsna-pranaya-vikrtir hladini-saktir asmad ekatmanav api bhuvi pura deha-bhedam gatau tau. So Radha and Krsna is the one Supreme, but in order to enjoy, They have divided into two. Again Lord Caitanya joined the two into one. Caitanyakhyam prakatam adhuna. That one means Krsna in the ecstasy of Radha. Sometimes Krsna is in ecstasy of Radha. Sometimes Radha is in ecstasy of Krsna. This is going on. But the whole thing is Radha and Krsna means the one, the Supreme.
So Radha-Krsna philosophy is a very great philosophy. It is to be understood in the liberated stage. Radha-Krsna philosophy is not to be understood in the conditioned stage. But when we worship Radha-Krsna in our conditional stage, actually we worship Laksmi-Narayana. You have seen that picture, this viddhi-marg and raga-marg. Radha-Krsna worship is on the platform of pure love, and Laksmi-Narayana worship is on the regulative principles. So long we do not develop our pure love, we have to worship on the regulative principles.
blog.myspace.com
